Showing posts with label Bible. Show all posts
Showing posts with label Bible. Show all posts

Tuesday, January 17, 2017

"May Justice Roll Down like Waters" - a new era has begun

As of inauguration day, Friday, January 19, 2017, our nation, in concert with the forces of entropy, including rebellion from established principles of freedom and respect for all, stands poised to enter a new era of conflict and disharmony. While disobedience, whether civil or uncivil, appears on the ascendant, yet, "Autobiography of a Yogi" speaks to us some 70 years later after its original publication in 1946. We share with you to selections from near the end of chapters 31 and 32, respectively, affirming the power of truth and divine law:

“The omnipotence of spiritual law was referred to by Christ on the occasion of his triumphant entry into Jerusalem. As the disciples and the multitude shouted for joy, and cried, “Peace in heaven, and glory in the highest,” certain Pharisees complained of the undignified spectacle. “Master,” they protested, “rebuke thy disciples.”
            “I tell you,” Jesus replied, “that, if these should hold their peace, the stones would immediately cry out.”
            In this reprimand to the Pharisees, Christ was pointing out that divine justice is no figurative abstraction, and that a man of peace, though his tongue be torn from its roots, will yet find his speech and his defense in the bedrock of creation, the universal order itself.
            “Think you,” Jesus was saying, “to silence men of peace? As well may you hope to throttle the voice of God, whose very stones sing His glory and His omnipresence. Will you demand that men not celebrate in honor of the peace in heaven, but should only gather together in multitudes to shout for war on earth? Then make your preparations, O Pharisees, to overtopple the foundations of the world; for it is not gentle men alone, but stones or earth, and water and fire and air that will rise up against you, to bear witness of His ordered harmony.”

Time is coming and is here now when men and women of faith and peace must rise up and cooperate together for the greater good, affirming justice, freedom, and harmony for all God’s children, all races, nations, and faiths at whatever cost.

Paramhansa Yogananda writes in chapter 32:

Fifty years after Lahiri Mahasaya’s passing in 1895 culminated in 1945, the year of completion of this present book. I cannot but be struck by the coincidence that the year 1945 has also ushered in a new age–the era of revolutionary atomic energies. All thoughtful minds turn as never before to the urgent problems of peace and brotherhood, lest the continued use of physical force banish all men along with the problems.
            Though the human race and its works disappear tracelessly by time or bomb, the sun does not falter in its course; the stars keep their invariable vigil. Cosmic law cannot be stayed or changed, and man would do well to put himself in harmony with it. If the cosmos is against might, if the sun wars not with the planets but retires at dueful time to give the stars their little sway, what avails our mailed fist? Shall any peace indeed come out of it? Not cruelty but goodwill arms the universal sinews; a humanity at peace will know the endless fruits of victory, sweeter to the taste than any nurtured on the soil of blood.
            The effective League of Nations will be a natural, nameless league of human hearts. The broad sympathies and discerning insight needed for the healing of earthly woes cannot flow from a mere intellectual consideration of man’s diversities, but from knowledge of man’s sole unity–his kinship with God. Toward realization of the world’s highest ideal–peace through brotherhood–may yoga, the science of personal contact with the Divine, spread in time to all men in all lands.
            Though India’s civilization is ancient above any other, few historians have noted that her feat of national survival is by no means an accident, but a logical incident in the devotion to eternal verities which India has offered through her best men in every generation. By sheer continuity of being, by intransitivity before the ages–can dusty scholars truly tell us how many?–India has given the worthiest answer of any people to the challenge of time.
            The Biblical story of Abraham’s plea to the Lord that the city of Sodom be spared if ten righteous men could be found therein, and the divine reply: “I will not destroy it for ten’s sake,” gains new meaning in the light of India’s escape from the oblivion of Babylon, Egypt and other mighty nations who were once her contemporaries. The Lord’s answer clearly shows that a land lives, not by its material achievements, but in its masterpieces of man.
            Let the divine words be heard again, in this twentieth century, twice dyed in blood ere half over: No nation that can produce ten men, great in the eyes of the Unbribable Judge, shall know extinction. Heeding such persuasions, India has proved herself not witless against the thousand cunnings of time. Self-realized masters in every century have hallowed her soil; modern Christlike sages, like Lahiri Mahasaya and his disciple Sri Yukteswar, rise up to proclaim that the science of yoga is more vital than any material advances to man’s happiness and to a nation’s longevity.

The years ahead, and for the younger generations, such as my our grandchildren, a mighty task lies ahead. Last night we held a program for the 15th year that celebrates the lives of Mahatma Gandhi and Martin Luther King, Jr. Such souls of courage, wisdom, unconditional love, and faith are much needed in these times. We cannot wait to produce such leaders: we must strive to rise to these heights and, as Dr. King, quoting the Old Testament, declared surely “justice (and peace) will roll down like waters.” (Amos 5, 6).

Communities, virtual and material, must form to demonstrate that high ideals and sustainable living is the way to happiness, peace, and simple living.

“My peace be with you,”
Swami Hrimananda


Monday, December 12, 2016

Chapter One - Concomitant! Making Truth Personal

Concomitant : Making Truth Personal

The first paragraph of the “Autobiography of a Yogi” reads as follows:

“The characteristic features of Indian culture have long been a search for ultimate verities and the concomitant disciple-guru relationship. My own path led me to a Christlike sage whose beautiful life was chiseled for the ages. He was one of the great masters who are India’s sole remaining wealth. Emerging in every generation, they have bulwarked their land against the fate of Babylon and Egypt.”

When was the last time you – in a casual conversation – used the word “concomitant?” I assume you know its meaning as “that which necessarily follows.” Being rarely employed, it must have, therefore, a special power.

When the first translations of the Indian scriptures such as the Vedas, Upanishads and the Bhagavad Gita arrived at America’s shores in the early 19th century, sensitive readers were profoundly stirred by the cosmic verities averred in those great and impossibly ancient texts. So large was the view of reality offered that the term “religion” was simply too small. Though the word “philosophy” was pinned to these eastern thoughts long ago in the English language, it is far too speculative and dry a description of what is essentially revelation from higher states of consciousness.

So whence cometh the “concomitant” disciple-guru relationship? I’m not sure this relationship was all that “concomitant” to those early readers nor yet to those millions of westeners who have studied these texts ever since.

We are used to scientific truths which have no “concomitant,” relationship to our personal lives. Well, ok, gravity definitely is personal every time we fall down or drop something that breaks. But it is so whether or not we have a personal relationship with it beyond its unconscious impact upon us. Our dry, abstract, philosophical and speculative use of reason is such that we are accustomed to precepts having no impact or motivation in our personal lives.

Paramhansa Yogananda’s assertion, therefore, that the disciple-guru relationship is concomitant to the search for those ultimate verities is worth, then, examining.

I once heard Swami Kriyananda (see his marvelous text, “Promise of Immortality”) comment that a true scripture must indeed link the eternal verities with our own personal realities. He cites the example of the Bible, Genesis, Chapters 1 and 2. Chapter One describes the creation of the world and Chapter Two descends quickly to Adam and Eve. It doesn’t get more personal: I mean, gee whiz, a snake that talks and a man and woman, naked, walking around a garden paradise!

This, then, is what Yogananda is pointing to: that a truth, though stated impersonally and abstractly, must inspire personal expression and commitment in our own lives. And what could be more personal than to have a divine personage, a true guru, guiding one’s life? What is "revelation" if it is not intended to change one's life? The revelation needs appear to one fit to receive it; and fit to transmit it. This is the power of a true guru. The history of religion is the history of the spiritual power of true masters and many saints in each tradition.

Few of our six or seven billion people will ever meet a God-realized master. But millions, even billions, can take heart in the life, example, and precepts of such masters as Jesus Christ, Buddha, Krishna, Yogananda, just to name a few. The appearance of a true "savior" is, statistically at least, rare in the personal lives of most humans. Rare, in part, because most people are indifferent to, or, ignorant of, the possibility. Were there more "eyes to see" and "ears to hear" there would surely be avatars to go around. Nonetheless, their legacy, life and teachings abound for sincere truth seekers. It may take a few lifetimes before an individual's consciousness is refined sufficiently to magnetize such a one into his life.

In the latter part of the quotation above (which constitutes the first paragraph of the entire “Autobiography of a Yogi”), he makes two interesting comments. One, somewhat mundane, is that he describes the masters as India’s “sole remaining wealth.” This is, so far as I can determine, a barb at the English masters who had ruled India for several centuries. It is well known that at one time prior to conquest by England India was among the wealthiest nations of the earth.

More importantly is the link he establishes in the last sentence between India’s status as the world’s longest, continuously living culture in the world and the presence of great masters in every generation. Reminiscent of Genesis’ story of the destruction of Sodom and Gomorrah in which not even ten good (righteous) men could be found, we see here averred the fate of nations linked with a people's support of truth-seeking as that which produces the conditions for the appearance of a prophet.

The second president of India, Sarvepalli Radhakrishnan, commented to Swami Kriyananda that “a nation can be known by those whom it admires.” Swamiji noted that in America it is mostly Hollywood celebrities, pop musicians, and sports figures who are the most admired. What does that tell us? Even if, as in the case of India, a nation by its own laxity it loses its material wealth for a time, its culture will continue if “ultimate verities and the concomitant disciple-guru relationship” remain treasured by her people.

When we wonder why we lack inspired and courageous leaders in our country (your country.....any country... today), look no further than those whom your countrymen admire.

Summarizing, then, we can state that "truth must be lived; it must become personal." The highest form of this is found in the lives of true saints but for these even to appear among us, they must be cultured like pearls by the aspirations of at least a recognizable and accepted minority. 

Finishing now with this excerpt from the inspired Sunday Service ceremony at Ananda (written by Swami Kriyananda), called the Festival of Light:

A prayer of love went up from earth, and You responded.
A ray of Your light flashed out from the heart of Infinity,
Burst downward through night skies of consciousness,
And was born on earth for the redemption of mankind
In human form.
Many times has that light descended,
Drawn to earth by the call of aspiring love.
Your “chosen people” have always been those of every race and nation
Who, with deep love, chose Thee.

May the "Autobiography" be a light unto your life,

Swami Hrimananda